{"id":2702,"date":"2020-04-10T06:00:42","date_gmt":"2020-04-10T06:00:42","guid":{"rendered":"http:\/\/www.mojemedunka.cz\/?p=2702"},"modified":"2023-04-05T09:27:55","modified_gmt":"2023-04-05T09:27:55","slug":"z-dubnove-medunky-velikonocni-rozjimani-jezis-a-leceni","status":"publish","type":"post","link":"https:\/\/www.mojemedunka.cz\/index.php\/2020\/04\/10\/z-dubnove-medunky-velikonocni-rozjimani-jezis-a-leceni\/","title":{"rendered":"Z dubnov\u00e9 MEDU\u0147KY: Velikono\u010dn\u00ed rozj\u00edm\u00e1n\u00ed: Je\u017e\u00ed\u0161 a l\u00e9\u010den\u00ed"},"content":{"rendered":"

 Mil\u00ed p\u0159\u00e1tel\u00e9,
\n<\/strong>dnes je Velk\u00fd p\u00e1tek, a proto jsme z aktu\u00e1ln\u00edho dubnov\u00e9ho \u010d\u00edsla MEDU\u0147KY<\/strong> vybrali uk\u00e1zku z \u010dl\u00e1nku o v\u00fdznamu Velikono\u010dn\u00edch sv\u00e1tk\u016f a o Je\u017e\u00ed\u0161ov\u011b l\u00e9\u010den\u00ed nemoc\u00ed <\/strong>od Jana Blah\u016f\u0161ka.<\/em><\/strong> Cel\u00fd \u010dl\u00e1nek, jako i mnoho dal\u0161\u00edch u\u017eite\u010dn\u00fdch a zaj\u00edmav\u00fdch \u010dl\u00e1nk\u016f od na\u0161ich autor\u016f a spolupracovn\u00edk\u016f najdete v dubnov\u00e9 Medu\u0148ce. Pokud jste si ji je\u0161t\u011b nezakoupili, m\u016f\u017eete vyu\u017e\u00edt i dal\u0161\u00ed mo\u017enost – Medu\u0148ka je tu pro v\u00e1s tak\u00e9 v elektronick\u00e9 verzi, a to aktu\u00e1ln\u00ed \u010d\u00edslo i \u010d\u00edsla p\u0159edchoz\u00ed.<\/strong> POD\u00cdVEJTE SE NA emedunka.cz<\/a><\/p>\n

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V dubnu slav\u00ed miliony n\u00e1sledovn\u00edk\u016f Je\u017e\u00ed\u0161e Krista sv\u00e9 nejv\u00fdznamn\u011bj\u0161\u00ed sv\u00e1tky, Velikonoce. Co je skute\u010dn\u00fdm, mystick\u00fdm v\u00fdznamem p\u0159\u00edb\u011bhu o Je\u017e\u00ed\u0161ov\u011b uk\u0159i\u017eov\u00e1n\u00ed a vzk\u0159\u00ed\u0161en\u00ed z mrtv\u00fdch?  Jak\u00fd byl Je\u017e\u00ed\u0161\u016fv pohled na nemoci a jak\u00fd byl jeho zp\u016fsob l\u00e9\u010den\u00ed, o n\u011bm\u017e v evangeli\u00edch \u010dasto \u010dteme? V \u010dem n\u00e1s m\u016f\u017ee dodnes inspirovat? A nezapom\u00edn\u00e1me na n\u011bco d\u016fle\u017eit\u00e9ho z jeho odkazu? <\/strong><\/p>\n

Velikonoce: myst\u00e9rium l\u00e1sky, smrti a vzk\u0159\u00ed\u0161en\u00ed
\n<\/strong>Nejzn\u00e1m\u011bj\u0161\u00ed Je\u017e\u00ed\u0161ova slova, v nich\u017e je shrnuta esence mystick\u00e9 cesty, zn\u00ed: \u201eMiluj Hospodina, Boha sv\u00e9ho, z cel\u00e9ho sv\u00e9ho srdce, z cel\u00e9 sv\u00e9 mysli a z cel\u00e9 sv\u00e9 s\u00edly! \u2026 Miluj bli\u017en\u00edho sv\u00e9ho jako s\u00e1m sebe!‘ V\u011bt\u0161\u00edho p\u0159ik\u00e1z\u00e1n\u00ed nad tato dv\u011b nen\u00ed.\u201c
\nJe to prost\u00e9. Milovat sv\u00e9 bli\u017en\u00ed m\u016f\u017eeme jen tehdy, kdy\u017e m\u00e1me r\u00e1di sami sebe. M\u00edt skute\u010dn\u011b r\u00e1di sami sebe m\u016f\u017eeme jen tehdy, kdy\u017e milujeme \u017eivot v jeho \u00faplnosti. A milovat pln\u011b \u017eivot podle Je\u017e\u00ed\u0161e m\u016f\u017eeme, jen kdy\u017e milujeme pravou \u201ebo\u017eskou\u201c, tedy nehmotnou a neum\u00edraj\u00edc\u00ed podstatu \u017eivota a v\u0161eho, co jest. Tuto podstatu Je\u017e\u00ed\u0161 naz\u00fdv\u00e1 jazykem mystick\u00e9 poezie sv\u00e9 doby Bohem, Bo\u017e\u00edm duchem, Otcem nebo Bo\u017e\u00edm \u010di nebesk\u00fdm kr\u00e1lovstv\u00edm. A vyz\u00fdv\u00e1 n\u00e1s, abychom ji dob\u0159e poznali a milovali v\u0161\u00edm, co m\u00e1me. To znamen\u00e1 nejen sv\u00fdm duchovn\u00edm \u017eivotem, ale i pracovn\u00edm, rodinn\u00fdm atd., \u010dili b\u00e1snicky \u0159e\u010deno \u201ez cel\u00e9ho sv\u00e9ho srdce, z cel\u00e9 sv\u00e9 mysli a z cel\u00e9 sv\u00e9 s\u00edly\u201c.
\nJe\u017e\u00ed\u0161 ale vyu\u010duje hlavn\u011b sv\u00fdm jedn\u00e1n\u00edm, nejen sv\u00fdmi slovy. Snad ka\u017ed\u00e9 p\u00edsmeno sv\u00e9ho u\u010den\u00ed vt\u011bluje do vlastn\u00edho \u017eivotn\u00edho p\u0159\u00edb\u011bhu nesobeck\u00e9 l\u00e1sky, uzdravov\u00e1n\u00ed nemocn\u00fdch na du\u0161i i na t\u011ble a p\u0159iv\u00e1d\u011bn\u00ed up\u0159\u00edmn\u011b se kaj\u00edc\u00edch na cestu dobra a pozn\u00e1n\u00ed. Velikonoce pak p\u0159edstavuj\u00ed vyvrcholen\u00ed jeho \u017eivotn\u00edho dramatu. T\u00edm je nevyhnuteln\u00fd kone\u010dn\u00fd st\u0159et s jeho odp\u016frci, s pokryteck\u00fdmi n\u00e1bo\u017eensk\u00fdmi v\u016fdci jeho n\u00e1roda. Je\u017e\u00ed\u0161 jasnovidn\u011b v\u00ed, co ho \u010dek\u00e1. Ve\u0159ejn\u011b p\u0159edpov\u00edd\u00e1 sv\u00e9 zabit\u00ed i povst\u00e1n\u00ed z mrtv\u00fdch po t\u0159ech dnech. \u201eZbo\u0159te tento chr\u00e1m, a za t\u0159i dny ho postav\u00edm,\u201c \u0159\u00edk\u00e1 sv\u00fdm nep\u0159\u00e1tel\u016fm o chr\u00e1mu sv\u00e9ho t\u011bla. Po zrazen\u00ed Jid\u00e1\u0161em a zat\u010den\u00ed je Je\u017e\u00ed\u0161 vysl\u00fdch\u00e1n, bi\u010dov\u00e1n a pot\u00e9 na popud a nal\u00e9h\u00e1n\u00ed sv\u00fdch nep\u0159\u00e1tel odsouzen \u0159\u00edmsk\u00fdm spr\u00e1vcem sv\u00e9 zem\u011b Pil\u00e1tem Pontsk\u00fdm. S pln\u00fdm v\u011bdom\u00edm, \u017ee ani smrt ho nem\u016f\u017ee porazit, kr\u00e1\u010d\u00ed krv\u00e1cej\u00edc\u00ed, s k\u0159\u00ed\u017eem na z\u00e1dech na jeruzal\u00e9msk\u00fd poprav\u010d\u00ed kopec zvan\u00fd Golgota, Lebka. Na k\u0159\u00ed\u017ei je\u0161t\u011b ut\u011b\u0161uje kaj\u00edc\u00edho se zlo\u010dince, kter\u00fd je uk\u0159i\u017eov\u00e1n po jeho boku, a modl\u00ed se soucitn\u011b za sv\u00e9 katy \u201eOt\u010de, odpus\u0165 jim, nebo\u0165 nev\u011bd\u00ed, co \u010din\u00ed.\u201c Tak d\u00e1v\u00e1 v\u0161em nespravedliv\u011b utla\u010dovan\u00fdm a tr\u00fdzn\u011bn\u00fdm nad\u010dasov\u00fd vzor, jak p\u0159etnout za\u010darovan\u00fd kruh nen\u00e1visti. T\u00edm samoz\u0159ejm\u011b ne\u0159\u00edk\u00e1, \u017ee zlu nem\u00e1me podle sv\u00fdch mo\u017enost\u00ed odporovat a \u017ee nebude po z\u00e1sluze potrest\u00e1no. Pouze n\u00e1m ukazuje, s jak\u00fdm postojem m\u00e1me zlu \u010delit, abychom sami nepropadli jeho nen\u00e1vistn\u00e9 temnot\u011b. Nakonec v\u0161ak mus\u00ed Je\u017e\u00ed\u0161 \u010delit nejen zlu, ale i sv\u00e9mu posledn\u00edmu a mezi lidmi nejob\u00e1van\u011bj\u0161\u00edmu protivn\u00edku, smrti, jej\u00ed\u017e \u00fazkou branou do tajemn\u00e9ho nezn\u00e1ma mus\u00ed proj\u00edt ka\u017ed\u00fd s\u00e1m. To nazna\u010duj\u00ed Je\u017e\u00ed\u0161ova slova t\u011bsn\u011b p\u0159ed smrt\u00ed \u201eOt\u010de, pro\u010d jsi mne opustil?\u201c
\nZa dve\u0159mi na\u0161eho posledn\u00edho v\u00fddechu se mus\u00edme nejprve setkat sami se sebou a s ne\u00faprosn\u00fdm zrcadlem plod\u016f sv\u00fdch dobr\u00fdch i zl\u00fdch \u010din\u016f. Jen tak se m\u016f\u017eeme z vlastn\u00edho \u017eivota pou\u010dit a pokra\u010dovat d\u00e1le, k setk\u00e1n\u00ed s bo\u017esk\u00fdm sv\u011btlem a zdrojem v\u0161eho byt\u00ed, a pot\u00e9 podle sv\u00e9ho dosavadn\u00edho sm\u011b\u0159ov\u00e1n\u00ed j\u00edt vst\u0159\u00edc na\u0161emu dal\u0161\u00edmu osudu nebo n\u00e1vratu zp\u011bt do t\u011bla a k \u017eivotn\u00ed lekci, kter\u00e1 je\u0161t\u011b nebyla zcela ukon\u010dena. Tak n\u00e1s o tom alespo\u0148 v n\u00e1znac\u00edch informuj\u00ed sv\u011bdectv\u00ed lid\u00ed, kte\u0159\u00ed pro\u017eili klinickou smrt. Vypr\u00e1v\u011bn\u00ed o Je\u017e\u00ed\u0161ov\u011b vzk\u0159\u00ed\u0161en\u00ed n\u00e1m na symbolick\u00e9 rovin\u011b rovn\u011b\u017e sd\u011bluje, \u017ee fyzickou smrt\u00ed lidsk\u00e1 existence nekon\u010d\u00ed. P\u0159\u00edb\u011bh jeho smrti a vzk\u0159\u00ed\u0161en\u00ed m\u00e1 ale i hlub\u0161\u00ed, mystick\u00fd v\u00fdznam. Pro jeho p\u0159ibl\u00ed\u017een\u00ed si mus\u00edme objasnit, jakou roli hr\u00e1lo u Je\u017e\u00ed\u0161e l\u00e9\u010den\u00ed a jakou nemoc pokl\u00e1dal za tu nejhor\u0161\u00ed.<\/p>\n

Je\u017e\u00ed\u0161 a l\u00e9\u010den\u00ed nemoc\u00ed
\n<\/strong>O Je\u017e\u00ed\u0161ov\u011b l\u00e9\u010ditelsk\u00e9m p\u016fsoben\u00ed se mluv\u00ed na mnoha m\u00edstech evangeli\u00ed. Dozv\u00edd\u00e1me se, \u017ee nepou\u017e\u00edval \u017e\u00e1dn\u00e9 zvl\u00e1\u0161tn\u00ed l\u00e9\u010debn\u00e9 prost\u0159edky nebo metody. Uzdravoval spont\u00e1nn\u011b, pouh\u00fdm slovem, radou, dotekem a probuzen\u00edm sebel\u00e9\u010div\u00e9 v\u00edry nemocn\u00fdch nebo dokonce jen jejich bl\u00edzk\u00fdch. V p\u00e1t\u00e9 kapitole Matou\u0161ova evangelia je pops\u00e1n a\u017e nadpozemsky p\u016fsob\u00edc\u00ed sled z\u00e1zra\u010dn\u00fdch uzdraven\u00ed malomocn\u00fdch, lid\u00ed posedl\u00fdch zl\u00fdmi duchy, v\u010detn\u011b snad nejproslulej\u0161\u00edho Je\u017e\u00ed\u0161ova uzdraven\u00ed sluhy \u0159\u00edmsk\u00e9ho setn\u00edka, kter\u00e9 je podivuhodnou v\u00fdpov\u011bd\u00ed o l\u00e9\u010div\u00e9 s\u00edle skryt\u00e9 v lidsk\u00e9 v\u00ed\u0159e, o n\u00ed\u017e n\u00e1s informuj\u00ed nejen z\u00e1zra\u010dn\u00e9 \u010diny mnoha d\u00e1vn\u00fdch i novodob\u00fdch l\u00e9\u010ditel\u016f, ale do jist\u00e9 m\u00edry t\u0159eba i modern\u00ed l\u00e9ka\u0159sk\u00e9 pokusy s tzv. placebo efektem:
\n\u201eKdy\u017e p\u0159i\u0161el (Je\u017e\u00ed\u0161) do Kafarnaum, p\u0159istoupil k n\u011bmu jeden setn\u00edk a prosil ho: \u201ePane, m\u016fj sluha le\u017e\u00ed doma ochrnut\u00fd a hrozn\u011b trp\u00ed.\u201c \u0158ekl mu: \u201eJ\u00e1 p\u0159ijdu a uzdrav\u00edm ho.\u201c Setn\u00edk v\u0161ak odpov\u011bd\u011bl: \u201ePane, nejsem hoden, abys vstoupil pod mou st\u0159echu; ale \u0159ekni jen slovo, a m\u016fj sluha bude uzdraven. V\u017edy\u0165 i j\u00e1 podl\u00e9h\u00e1m rozkaz\u016fm a voj\u00e1k\u016fm rozkazuji; \u0159eknu-li n\u011bkter\u00e9mu \u201ajdi\u2018, tak jde; jin\u00e9mu \u201apoj\u010f sem\u2018, tak p\u0159ijde; a sv\u00e9mu otroku \u201aud\u011blej to\u2018, tak to ud\u011bl\u00e1.\u201c Kdy\u017e to Je\u017e\u00ed\u0161 usly\u0161el, podivil se a \u0159ekl t\u011bm, kdo ho n\u00e1sledovali: \u201eAmen, prav\u00edm v\u00e1m, tak velikou v\u00edru jsem v Izraeli nenalezl u nikoho\u2026 Potom \u0159ekl Je\u017e\u00ed\u0161 setn\u00edkovi: \u201eJdi, a jak jsi uv\u011b\u0159il, tak se ti sta\u0148.\u201c A v tu hodinu se sluha uzdravil.\u201c
\nKr\u00e1sn\u00fdm velikono\u010dn\u00edm n\u00e1m\u011btem pro rozj\u00edm\u00e1n\u00ed se n\u00e1m m\u016f\u017ee st\u00e1t i n\u00e1sleduj\u00edc\u00ed p\u0159\u00edb\u011bh: Jednou farizeov\u00e9 a jejich znalci P\u00edsma napadali Je\u017e\u00ed\u0161ovy u\u010dedn\u00edky a pohrdav\u011b se jich ptali: \u201eJak to, \u017ee j\u00edte a <\/em>pijete s v\u00fdb\u011br\u010d\u00edmi dan\u00ed a h\u0159\u00ed\u0161n\u00edky?\u201c Je\u017e\u00ed\u0161 jim odpov\u011bd\u011bl: \u201eL\u00e9ka\u0159e nepot\u0159ebuj\u00ed zdrav\u00ed, ale nemocn\u00ed. Nep\u0159i\u0161el jsem volat spravedliv\u00e9, ale h\u0159\u00ed\u0161n\u00e9.\u201c Tato slova jasn\u011b nazna\u010duj\u00ed, \u017ee hlavn\u00ed lidskou nemoc\u00ed, kterou p\u0159i\u0161el Je\u017e\u00ed\u0161 l\u00e9\u010dit, je nemoc du\u0161e, Je\u017e\u00ed\u0161 ji naz\u00fdv\u00e1 h\u0159\u00edchem.
\nAle co je to vlastn\u011b h\u0159\u00edch? V obecn\u00e9m smyslu to zna\u010d\u00ed situaci, kdy se n\u011bkdo m\u00edj\u00ed sv\u00fdm prav\u00fdm c\u00edlem. Kdy ne\u017eije za \u00fa\u010delem, za n\u00edm\u017e byl stvo\u0159en. Kdy\u017e \u010dlov\u011bk ne\u017eije tak, aby byl podoben spravedliv\u00e9mu a milosrdn\u00e9mu Bohu, jak o tom mluv\u00ed prvn\u00ed kapitola Bible \u201eB\u016fh stvo\u0159il \u010dlov\u011bka ke sv\u00e9mu obrazu<\/em>\u201c.
\nVelikono\u010dn\u00ed p\u0159\u00edb\u011bh vypr\u00e1v\u00ed o tom, \u017ee v lidsk\u00e9m \u017eivot\u011b je cosi d\u016fle\u017eit\u011bj\u0161\u00edho, ne\u017e t\u011blesn\u00e9 zdrav\u00ed, materi\u00e1ln\u00ed zaji\u0161t\u011bn\u00ed a pohodl\u00ed.<\/strong> Dokonce cosi d\u016fle\u017eit\u011bj\u0161\u00edho ne\u017e snaha o p\u0159e\u017eit\u00ed. Ta je nakonec v\u017edycky odsouzena k nezdaru. Smrt a rozpad na\u0161\u00ed t\u011blesn\u00e9 schr\u00e1nky m\u016f\u017eeme pouze oddalovat, nem\u016f\u017eeme jim zabr\u00e1nit. P\u0159esto n\u00e1m Je\u017e\u00ed\u0161 chce uk\u00e1zat, \u017ee je tu cosi, \u010d\u00edm m\u016f\u017eeme svou smrtelnost p\u0159emoci a osten jej\u00ed \u00fazkosti zlomit tak snadno, jako by to bylo pouh\u00e9 st\u00e9blo sl\u00e1my zk\u0159ehl\u00e9 rann\u00edm jarn\u00edm mraz\u00edkem. To je symbolick\u00fd v\u00fdznam pa\u0161ijn\u00edho obrazu Je\u017e\u00ed\u0161e, povst\u00e1vaj\u00edc\u00edho t\u0159et\u00ed den po uk\u0159i\u017eov\u00e1n\u00ed z hrobu do vzk\u0159\u00ed\u0161en\u00e9ho \u201e\u017eivota v\u011b\u010dn\u00e9ho\u201c, ve kter\u00e9m ho ji\u017e nic a nikdo nem\u016f\u017ee ohrozit.
\nPokud tento p\u0159\u00edb\u011bh budeme ch\u00e1pat doslovn\u011b, materialisticky, zcela se mineme jeho vnit\u0159n\u00edm smyslem. Je\u017e\u00ed\u0161 pro n\u00e1s z\u016fstane pouhou historickou postavou z tis\u00edce kilometr\u016f a rok\u016f vzd\u00e1len\u00e9 zem\u011b a doby. Postavou sou\u010dasn\u00e9mu v\u011bdeck\u00e9mu b\u00e1d\u00e1n\u00ed se natolik ztr\u00e1cej\u00edc\u00ed v mlze starov\u011bk\u00fdch legend a naprost\u00e9ho nedostatku nestrann\u00fdch z\u00e1znam\u016f a fakt\u016f, \u017ee n\u011bkte\u0159\u00ed historici prohla\u0161uj\u00ed, \u017ee s jistotou nem\u016f\u017eeme existenci takov\u00e9to osoby ani potvrdit, resp. odli\u0161it, co je v k\u0159es\u0165ansk\u00e9 v\u011brouce o Je\u017e\u00ed\u0161ovi m\u00fdtem a co historickou skute\u010dnost\u00ed. Pokud ale spr\u00e1vn\u011b porozum\u00edme hlub\u0161\u00ed, symbolick\u00e9 rovin\u011b Je\u017e\u00ed\u0161ova p\u0159\u00edb\u011bhu jako p\u0159\u00edb\u011bhu o n\u00e1s sam\u00fdch a o tom, co se odehr\u00e1v\u00e1 v nitru ka\u017ed\u00e9ho \u010dlov\u011bka, kter\u00fd n\u00e1sleduje Je\u017e\u00ed\u0161ovo (nebo jin\u00e9 podobn\u00e9) u\u010den\u00ed, a\u0165 u\u017e m\u00e1 toto u\u010den\u00ed jak\u00fdkoliv historick\u00fd z\u00e1klad, teprve tehdy se setk\u00e1me se skute\u010dn\u011b \u017eiv\u00fdm Je\u017e\u00ed\u0161em Kristem, \u201espasitelem lidsk\u00e9 du\u0161e\u201c, jeho\u017e slova jsou i dnes st\u00e1le stejn\u011b \u010derstv\u00e1 a hojiv\u00e1, jako byla ta \u0159e\u010den\u00e1 v evangelijn\u00edch p\u0159\u00edb\u011bz\u00edch apo\u0161tol\u016fm, \u0159\u00edmsk\u00e9mu voj\u00e1kovi, M\u00e1\u0159\u00ed Magdal\u00e9n\u011b, uk\u0159i\u017eovan\u00e9mu lapkovi a mnoh\u00fdm dal\u0161\u00edm…<\/p>\n","protected":false},"excerpt":{"rendered":"

 Mil\u00ed p\u0159\u00e1tel\u00e9, dnes je Velk\u00fd p\u00e1tek, a proto jsme z aktu\u00e1ln\u00edho dubnov\u00e9ho \u010d\u00edsla MEDU\u0147KY vybrali uk\u00e1zku z \u010dl\u00e1nku o v\u00fdznamu Velikono\u010dn\u00edch sv\u00e1tk\u016f a o Je\u017e\u00ed\u0161ov\u011b l\u00e9\u010den\u00ed nemoc\u00ed od Jana Blah\u016f\u0161ka. Cel\u00fd \u010dl\u00e1nek, jako i mnoho dal\u0161\u00edch u\u017eite\u010dn\u00fdch a zaj\u00edmav\u00fdch \u010dl\u00e1nk\u016f od na\u0161ich autor\u016f a spolupracovn\u00edk\u016f najdete v dubnov\u00e9 Medu\u0148ce. Pokud jste si ji je\u0161t\u011b nezakoupili, m\u016f\u017eete vyu\u017e\u00edt i dal\u0161\u00ed mo\u017enost – Medu\u0148ka je tu pro v\u00e1s tak\u00e9 v elektronick\u00e9 verzi, a to aktu\u00e1ln\u00ed \u010d\u00edslo i \u010d\u00edsla p\u0159edchoz\u00ed. POD\u00cdVEJTE SE NA emedunka.cz       V dubnu slav\u00ed miliony n\u00e1sledovn\u00edk\u016f Je\u017e\u00ed\u0161e Krista sv\u00e9 nejv\u00fdznamn\u011bj\u0161\u00ed sv\u00e1tky, Velikonoce. Co je skute\u010dn\u00fdm, mystick\u00fdm v\u00fdznamem p\u0159\u00edb\u011bhu o Je\u017e\u00ed\u0161ov\u011b uk\u0159i\u017eov\u00e1n\u00ed a vzk\u0159\u00ed\u0161en\u00ed z mrtv\u00fdch?  Jak\u00fd byl Je\u017e\u00ed\u0161\u016fv pohled na nemoci a jak\u00fd byl jeho zp\u016fsob l\u00e9\u010den\u00ed, o n\u011bm\u017e v evangeli\u00edch \u010dasto \u010dteme? V \u010dem n\u00e1s m\u016f\u017ee dodnes inspirovat? A nezapom\u00edn\u00e1me na n\u011bco d\u016fle\u017eit\u00e9ho z jeho odkazu? Velikonoce: myst\u00e9rium l\u00e1sky, smrti a vzk\u0159\u00ed\u0161en\u00ed Nejzn\u00e1m\u011bj\u0161\u00ed Je\u017e\u00ed\u0161ova slova, v nich\u017e je shrnuta esence mystick\u00e9 cesty, zn\u00ed: \u201eMiluj Hospodina, Boha sv\u00e9ho, z cel\u00e9ho sv\u00e9ho srdce, z cel\u00e9 sv\u00e9 mysli a z cel\u00e9 sv\u00e9 s\u00edly! \u2026 Miluj bli\u017en\u00edho sv\u00e9ho jako s\u00e1m sebe!‘ V\u011bt\u0161\u00edho p\u0159ik\u00e1z\u00e1n\u00ed nad tato dv\u011b nen\u00ed.\u201c Je to prost\u00e9. Milovat sv\u00e9 bli\u017en\u00ed m\u016f\u017eeme jen tehdy, kdy\u017e m\u00e1me r\u00e1di sami sebe. M\u00edt skute\u010dn\u011b r\u00e1di sami sebe m\u016f\u017eeme jen tehdy, kdy\u017e milujeme \u017eivot v jeho \u00faplnosti. A milovat pln\u011b \u017eivot podle Je\u017e\u00ed\u0161e m\u016f\u017eeme, jen kdy\u017e milujeme pravou \u201ebo\u017eskou\u201c, tedy nehmotnou a neum\u00edraj\u00edc\u00ed podstatu \u017eivota a v\u0161eho, co jest. Tuto podstatu Je\u017e\u00ed\u0161 naz\u00fdv\u00e1 jazykem mystick\u00e9 poezie sv\u00e9 doby Bohem, Bo\u017e\u00edm duchem, Otcem nebo Bo\u017e\u00edm \u010di nebesk\u00fdm kr\u00e1lovstv\u00edm. A vyz\u00fdv\u00e1 n\u00e1s, abychom ji dob\u0159e poznali a milovali v\u0161\u00edm, co m\u00e1me. To znamen\u00e1 nejen sv\u00fdm duchovn\u00edm \u017eivotem, ale i pracovn\u00edm, rodinn\u00fdm atd., \u010dili b\u00e1snicky \u0159e\u010deno \u201ez cel\u00e9ho sv\u00e9ho srdce, z cel\u00e9 sv\u00e9 mysli a z cel\u00e9 sv\u00e9 s\u00edly\u201c. Je\u017e\u00ed\u0161 ale vyu\u010duje hlavn\u011b sv\u00fdm jedn\u00e1n\u00edm, nejen sv\u00fdmi slovy. Snad ka\u017ed\u00e9 p\u00edsmeno sv\u00e9ho u\u010den\u00ed vt\u011bluje do vlastn\u00edho \u017eivotn\u00edho p\u0159\u00edb\u011bhu nesobeck\u00e9 l\u00e1sky, uzdravov\u00e1n\u00ed nemocn\u00fdch na du\u0161i i na t\u011ble a p\u0159iv\u00e1d\u011bn\u00ed up\u0159\u00edmn\u011b se kaj\u00edc\u00edch na cestu dobra a pozn\u00e1n\u00ed. Velikonoce pak p\u0159edstavuj\u00ed vyvrcholen\u00ed jeho \u017eivotn\u00edho dramatu. T\u00edm je nevyhnuteln\u00fd kone\u010dn\u00fd st\u0159et s jeho odp\u016frci, s pokryteck\u00fdmi n\u00e1bo\u017eensk\u00fdmi v\u016fdci jeho n\u00e1roda. Je\u017e\u00ed\u0161 jasnovidn\u011b v\u00ed, co ho \u010dek\u00e1. Ve\u0159ejn\u011b p\u0159edpov\u00edd\u00e1 sv\u00e9 zabit\u00ed i povst\u00e1n\u00ed z mrtv\u00fdch po t\u0159ech dnech. \u201eZbo\u0159te tento chr\u00e1m, a za t\u0159i dny ho postav\u00edm,\u201c \u0159\u00edk\u00e1 sv\u00fdm nep\u0159\u00e1tel\u016fm o chr\u00e1mu sv\u00e9ho t\u011bla. Po zrazen\u00ed Jid\u00e1\u0161em a zat\u010den\u00ed je Je\u017e\u00ed\u0161 vysl\u00fdch\u00e1n, bi\u010dov\u00e1n a pot\u00e9 na popud a nal\u00e9h\u00e1n\u00ed sv\u00fdch nep\u0159\u00e1tel odsouzen \u0159\u00edmsk\u00fdm spr\u00e1vcem sv\u00e9 zem\u011b Pil\u00e1tem Pontsk\u00fdm. S pln\u00fdm v\u011bdom\u00edm, \u017ee ani smrt ho nem\u016f\u017ee porazit, kr\u00e1\u010d\u00ed krv\u00e1cej\u00edc\u00ed, s k\u0159\u00ed\u017eem na z\u00e1dech na jeruzal\u00e9msk\u00fd poprav\u010d\u00ed kopec zvan\u00fd Golgota, Lebka. Na k\u0159\u00ed\u017ei je\u0161t\u011b ut\u011b\u0161uje kaj\u00edc\u00edho se zlo\u010dince, kter\u00fd je uk\u0159i\u017eov\u00e1n po jeho boku, a modl\u00ed se soucitn\u011b za sv\u00e9 katy \u201eOt\u010de, odpus\u0165 jim, nebo\u0165 nev\u011bd\u00ed, co \u010din\u00ed.\u201c Tak d\u00e1v\u00e1 v\u0161em nespravedliv\u011b utla\u010dovan\u00fdm a tr\u00fdzn\u011bn\u00fdm nad\u010dasov\u00fd vzor, jak p\u0159etnout za\u010darovan\u00fd kruh nen\u00e1visti. T\u00edm samoz\u0159ejm\u011b ne\u0159\u00edk\u00e1, \u017ee zlu nem\u00e1me podle sv\u00fdch mo\u017enost\u00ed odporovat a \u017ee nebude po z\u00e1sluze potrest\u00e1no. Pouze n\u00e1m ukazuje, s jak\u00fdm postojem m\u00e1me zlu \u010delit, abychom sami nepropadli jeho nen\u00e1vistn\u00e9 temnot\u011b. Nakonec v\u0161ak mus\u00ed Je\u017e\u00ed\u0161 \u010delit nejen zlu, ale i sv\u00e9mu posledn\u00edmu a mezi lidmi nejob\u00e1van\u011bj\u0161\u00edmu protivn\u00edku, smrti, jej\u00ed\u017e \u00fazkou branou do tajemn\u00e9ho nezn\u00e1ma mus\u00ed proj\u00edt ka\u017ed\u00fd s\u00e1m. To nazna\u010duj\u00ed Je\u017e\u00ed\u0161ova slova t\u011bsn\u011b p\u0159ed smrt\u00ed \u201eOt\u010de, pro\u010d jsi mne opustil?\u201c Za dve\u0159mi na\u0161eho posledn\u00edho v\u00fddechu se mus\u00edme nejprve setkat sami se sebou a s ne\u00faprosn\u00fdm zrcadlem plod\u016f sv\u00fdch dobr\u00fdch i zl\u00fdch \u010din\u016f. Jen tak se m\u016f\u017eeme z vlastn\u00edho \u017eivota pou\u010dit a pokra\u010dovat d\u00e1le, k setk\u00e1n\u00ed s bo\u017esk\u00fdm sv\u011btlem a zdrojem v\u0161eho byt\u00ed, a pot\u00e9 podle sv\u00e9ho dosavadn\u00edho sm\u011b\u0159ov\u00e1n\u00ed j\u00edt vst\u0159\u00edc na\u0161emu dal\u0161\u00edmu osudu nebo n\u00e1vratu zp\u011bt do t\u011bla a k \u017eivotn\u00ed lekci, kter\u00e1 je\u0161t\u011b nebyla zcela ukon\u010dena. Tak n\u00e1s o tom alespo\u0148 v n\u00e1znac\u00edch informuj\u00ed sv\u011bdectv\u00ed lid\u00ed, kte\u0159\u00ed pro\u017eili klinickou smrt. Vypr\u00e1v\u011bn\u00ed o Je\u017e\u00ed\u0161ov\u011b vzk\u0159\u00ed\u0161en\u00ed n\u00e1m na symbolick\u00e9 rovin\u011b rovn\u011b\u017e sd\u011bluje, \u017ee fyzickou smrt\u00ed lidsk\u00e1 existence nekon\u010d\u00ed. P\u0159\u00edb\u011bh jeho smrti a vzk\u0159\u00ed\u0161en\u00ed m\u00e1 ale i hlub\u0161\u00ed, mystick\u00fd v\u00fdznam. Pro jeho p\u0159ibl\u00ed\u017een\u00ed si mus\u00edme objasnit, jakou roli hr\u00e1lo u Je\u017e\u00ed\u0161e l\u00e9\u010den\u00ed a jakou nemoc pokl\u00e1dal za tu nejhor\u0161\u00ed. Je\u017e\u00ed\u0161 a l\u00e9\u010den\u00ed nemoc\u00ed O Je\u017e\u00ed\u0161ov\u011b l\u00e9\u010ditelsk\u00e9m p\u016fsoben\u00ed se mluv\u00ed na mnoha m\u00edstech evangeli\u00ed. Dozv\u00edd\u00e1me se, \u017ee nepou\u017e\u00edval \u017e\u00e1dn\u00e9 zvl\u00e1\u0161tn\u00ed l\u00e9\u010debn\u00e9 prost\u0159edky nebo metody. Uzdravoval spont\u00e1nn\u011b, pouh\u00fdm slovem, radou, dotekem a probuzen\u00edm sebel\u00e9\u010div\u00e9 v\u00edry nemocn\u00fdch nebo dokonce jen jejich bl\u00edzk\u00fdch. V p\u00e1t\u00e9 kapitole Matou\u0161ova evangelia je pops\u00e1n a\u017e nadpozemsky p\u016fsob\u00edc\u00ed sled z\u00e1zra\u010dn\u00fdch uzdraven\u00ed malomocn\u00fdch, lid\u00ed posedl\u00fdch zl\u00fdmi duchy, v\u010detn\u011b snad nejproslulej\u0161\u00edho Je\u017e\u00ed\u0161ova uzdraven\u00ed sluhy \u0159\u00edmsk\u00e9ho setn\u00edka, kter\u00e9 je podivuhodnou v\u00fdpov\u011bd\u00ed o l\u00e9\u010div\u00e9 s\u00edle skryt\u00e9 v lidsk\u00e9 v\u00ed\u0159e, o n\u00ed\u017e n\u00e1s informuj\u00ed nejen z\u00e1zra\u010dn\u00e9 \u010diny mnoha d\u00e1vn\u00fdch i novodob\u00fdch l\u00e9\u010ditel\u016f, ale do jist\u00e9 m\u00edry t\u0159eba i modern\u00ed l\u00e9ka\u0159sk\u00e9 pokusy s tzv. placebo efektem: \u201eKdy\u017e p\u0159i\u0161el (Je\u017e\u00ed\u0161) do Kafarnaum, p\u0159istoupil k n\u011bmu jeden setn\u00edk a prosil ho: \u201ePane, m\u016fj sluha le\u017e\u00ed doma ochrnut\u00fd a hrozn\u011b trp\u00ed.\u201c \u0158ekl mu: \u201eJ\u00e1 p\u0159ijdu a uzdrav\u00edm ho.\u201c Setn\u00edk v\u0161ak odpov\u011bd\u011bl: \u201ePane, nejsem hoden, abys vstoupil pod mou st\u0159echu; ale \u0159ekni jen slovo, a m\u016fj sluha bude uzdraven. V\u017edy\u0165 i j\u00e1 podl\u00e9h\u00e1m rozkaz\u016fm a voj\u00e1k\u016fm rozkazuji; \u0159eknu-li n\u011bkter\u00e9mu \u201ajdi\u2018, tak jde; jin\u00e9mu \u201apoj\u010f sem\u2018, tak p\u0159ijde; a sv\u00e9mu otroku \u201aud\u011blej to\u2018, tak to ud\u011bl\u00e1.\u201c Kdy\u017e to Je\u017e\u00ed\u0161 usly\u0161el, podivil se a \u0159ekl t\u011bm, kdo ho n\u00e1sledovali: \u201eAmen, prav\u00edm v\u00e1m, tak velikou v\u00edru jsem v Izraeli nenalezl u nikoho\u2026 Potom \u0159ekl Je\u017e\u00ed\u0161 setn\u00edkovi: \u201eJdi, a jak jsi uv\u011b\u0159il, tak se ti sta\u0148.\u201c A v tu hodinu se sluha uzdravil.\u201c Kr\u00e1sn\u00fdm velikono\u010dn\u00edm n\u00e1m\u011btem pro rozj\u00edm\u00e1n\u00ed se n\u00e1m m\u016f\u017ee st\u00e1t i n\u00e1sleduj\u00edc\u00ed p\u0159\u00edb\u011bh: Jednou farizeov\u00e9 a jejich znalci P\u00edsma napadali Je\u017e\u00ed\u0161ovy u\u010dedn\u00edky a pohrdav\u011b se jich ptali: \u201eJak to, \u017ee j\u00edte a pijete s v\u00fdb\u011br\u010d\u00edmi dan\u00ed a h\u0159\u00ed\u0161n\u00edky?\u201c Je\u017e\u00ed\u0161 jim odpov\u011bd\u011bl: \u201eL\u00e9ka\u0159e nepot\u0159ebuj\u00ed zdrav\u00ed, ale nemocn\u00ed. Nep\u0159i\u0161el jsem volat spravedliv\u00e9, ale h\u0159\u00ed\u0161n\u00e9.\u201c Tato slova jasn\u011b nazna\u010duj\u00ed, \u017ee hlavn\u00ed lidskou nemoc\u00ed, kterou p\u0159i\u0161el Je\u017e\u00ed\u0161 l\u00e9\u010dit, je nemoc du\u0161e, Je\u017e\u00ed\u0161 ji naz\u00fdv\u00e1 h\u0159\u00edchem. Ale co je to vlastn\u011b h\u0159\u00edch? V obecn\u00e9m smyslu to zna\u010d\u00ed situaci, kdy se n\u011bkdo m\u00edj\u00ed sv\u00fdm prav\u00fdm c\u00edlem. Kdy ne\u017eije za \u00fa\u010delem, za n\u00edm\u017e byl stvo\u0159en. Kdy\u017e \u010dlov\u011bk ne\u017eije tak, aby byl podoben spravedliv\u00e9mu a milosrdn\u00e9mu Bohu, jak o tom mluv\u00ed prvn\u00ed kapitola Bible \u201eB\u016fh stvo\u0159il \u010dlov\u011bka ke sv\u00e9mu obrazu\u201c. Velikono\u010dn\u00ed p\u0159\u00edb\u011bh vypr\u00e1v\u00ed o tom, \u017ee v lidsk\u00e9m \u017eivot\u011b je cosi d\u016fle\u017eit\u011bj\u0161\u00edho, ne\u017e t\u011blesn\u00e9 zdrav\u00ed, materi\u00e1ln\u00ed zaji\u0161t\u011bn\u00ed a pohodl\u00ed. Dokonce cosi d\u016fle\u017eit\u011bj\u0161\u00edho ne\u017e snaha o p\u0159e\u017eit\u00ed. Ta je nakonec v\u017edycky odsouzena k nezdaru. Smrt a rozpad na\u0161\u00ed t\u011blesn\u00e9 schr\u00e1nky m\u016f\u017eeme pouze oddalovat, nem\u016f\u017eeme jim zabr\u00e1nit. P\u0159esto n\u00e1m Je\u017e\u00ed\u0161 chce uk\u00e1zat, \u017ee je tu cosi, \u010d\u00edm m\u016f\u017eeme svou smrtelnost p\u0159emoci a osten jej\u00ed \u00fazkosti zlomit tak snadno, jako by to bylo pouh\u00e9 st\u00e9blo sl\u00e1my zk\u0159ehl\u00e9 rann\u00edm jarn\u00edm mraz\u00edkem. To je symbolick\u00fd v\u00fdznam pa\u0161ijn\u00edho obrazu Je\u017e\u00ed\u0161e, povst\u00e1vaj\u00edc\u00edho t\u0159et\u00ed den po uk\u0159i\u017eov\u00e1n\u00ed z hrobu do vzk\u0159\u00ed\u0161en\u00e9ho \u201e\u017eivota v\u011b\u010dn\u00e9ho\u201c, ve kter\u00e9m ho ji\u017e nic a nikdo nem\u016f\u017ee ohrozit. Pokud tento p\u0159\u00edb\u011bh budeme ch\u00e1pat doslovn\u011b, materialisticky, zcela se mineme jeho vnit\u0159n\u00edm smyslem. Je\u017e\u00ed\u0161 pro n\u00e1s z\u016fstane pouhou historickou postavou z tis\u00edce kilometr\u016f a rok\u016f vzd\u00e1len\u00e9 zem\u011b a doby. Postavou sou\u010dasn\u00e9mu v\u011bdeck\u00e9mu b\u00e1d\u00e1n\u00ed se natolik ztr\u00e1cej\u00edc\u00ed v mlze starov\u011bk\u00fdch legend a naprost\u00e9ho nedostatku nestrann\u00fdch z\u00e1znam\u016f a fakt\u016f, \u017ee n\u011bkte\u0159\u00ed historici prohla\u0161uj\u00ed, \u017ee s jistotou nem\u016f\u017eeme existenci takov\u00e9to osoby ani potvrdit, resp. odli\u0161it, co je v k\u0159es\u0165ansk\u00e9 v\u011brouce o Je\u017e\u00ed\u0161ovi m\u00fdtem a co historickou skute\u010dnost\u00ed. Pokud ale spr\u00e1vn\u011b porozum\u00edme hlub\u0161\u00ed, symbolick\u00e9 rovin\u011b Je\u017e\u00ed\u0161ova p\u0159\u00edb\u011bhu jako p\u0159\u00edb\u011bhu o n\u00e1s sam\u00fdch a o tom, co se odehr\u00e1v\u00e1 v nitru ka\u017ed\u00e9ho \u010dlov\u011bka, kter\u00fd n\u00e1sleduje Je\u017e\u00ed\u0161ovo (nebo jin\u00e9 podobn\u00e9) u\u010den\u00ed, a\u0165 u\u017e m\u00e1 toto u\u010den\u00ed jak\u00fdkoliv historick\u00fd z\u00e1klad, teprve tehdy se setk\u00e1me se skute\u010dn\u011b \u017eiv\u00fdm Je\u017e\u00ed\u0161em Kristem, \u201espasitelem lidsk\u00e9 du\u0161e\u201c, jeho\u017e slova jsou i dnes st\u00e1le stejn\u011b \u010derstv\u00e1 a hojiv\u00e1, jako byla ta \u0159e\u010den\u00e1 v evangelijn\u00edch p\u0159\u00edb\u011bz\u00edch apo\u0161tol\u016fm, \u0159\u00edmsk\u00e9mu voj\u00e1kovi, M\u00e1\u0159\u00ed Magdal\u00e9n\u011b, uk\u0159i\u017eovan\u00e9mu lapkovi a mnoh\u00fdm dal\u0161\u00edm…<\/p>\n","protected":false},"author":3,"featured_media":2607,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2702","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-medunka"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.mojemedunka.cz\/index.php\/wp-json\/wp\/v2\/posts\/2702","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.mojemedunka.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.mojemedunka.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.mojemedunka.cz\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.mojemedunka.cz\/index.php\/wp-json\/wp\/v2\/comments?post=2702"}],"version-history":[{"count":5,"href":"https:\/\/www.mojemedunka.cz\/index.php\/wp-json\/wp\/v2\/posts\/2702\/revisions"}],"predecessor-version":[{"id":7808,"href":"https:\/\/www.mojemedunka.cz\/index.php\/wp-json\/wp\/v2\/posts\/2702\/revisions\/7808"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.mojemedunka.cz\/index.php\/wp-json\/wp\/v2\/media\/2607"}],"wp:attachment":[{"href":"https:\/\/www.mojemedunka.cz\/index.php\/wp-json\/wp\/v2\/media?parent=2702"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.mojemedunka.cz\/index.php\/wp-json\/wp\/v2\/categories?post=2702"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.mojemedunka.cz\/index.php\/wp-json\/wp\/v2\/tags?post=2702"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}