{"id":12730,"date":"2026-08-09T06:00:00","date_gmt":"2026-08-09T06:00:00","guid":{"rendered":"https:\/\/www.mojemedunka.cz\/?p=12730"},"modified":"2026-08-07T14:09:29","modified_gmt":"2026-08-07T14:09:29","slug":"dozinky-oslava-urody-hojnosti-chleba-a-starych-dedku","status":"publish","type":"post","link":"https:\/\/www.mojemedunka.cz\/index.php\/2026\/08\/09\/dozinky-oslava-urody-hojnosti-chleba-a-starych-dedku\/","title":{"rendered":"Do\u017e\u00ednky: Oslava \u00farody, hojnosti, chleba a star\u00fdch d\u011bdk\u016f:"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong>Tento \u010dl\u00e1nek p\u0159ipravila p\u0159ed n\u011bkolika lety pro Medu\u0148ku na\u0161e spolupracovnice Judita Peschlov\u00e1. Smysl do\u017e\u00ednek se b\u011bhem toho \u010dasu nezm\u011bnil&#8230;&#8211;:)<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Chl\u00e9b oded\u00e1vna \u2013 a je\u0161t\u011b doned\u00e1vna &#8211; p\u0159edstavoval pro v\u011bt\u0161inu lid\u00ed symbol dostatku, hojnosti a \u0161ance p\u0159e\u017e\u00edt. Zlat\u00e9 obiln\u00e9 l\u00e1ny, z\u00a0nich\u017e se sv\u00e1\u017eela drahocenn\u00e1 zrnka, byly leckdy vz\u00e1cn\u011bj\u0161\u00ed ne\u017eli jak\u00e9koli jin\u00e9 poklady. Nem\u011bli bychom se tedy divit, \u017ee jedn\u00edm z\u00a0nejv\u00fdznamn\u011bj\u0161\u00edch, by\u0165 dnes pon\u011bkud opom\u00edjen\u00fdch sv\u00e1tk\u016f v\u00a0slovansk\u00e9m Kolovratu, v\u00a0keltsk\u00e9m Kole roku i v\u00a0dal\u0161\u00edch je\u0161t\u011b star\u0161\u00edch kalend\u00e1\u0159\u00edch, z\u00a0nich\u017e v\u011bt\u0161ina m\u011bla agr\u00e1rn\u00ed charakter, jsou \u2013 po na\u0161em \u2013 do\u017e\u00ednky<\/strong>. Tento v\u00fdraz pro oslavu konce \u017en\u00ed, mnohem v\u00edc s\u00a0p\u0159edk\u0159es\u0165ansk\u00fdm ne\u017e k\u0159es\u0165ansk\u00fdm charakterem, vych\u00e1z\u00ed podle slovn\u00edku lidov\u00fdch v\u00fdraz\u016f ze z\u00e1kladu \u201esekat srpem\u201c \u010dili \u201evy\u017e\u00ednat\u201c, z\u00a0toho tak\u00e9 poch\u00e1z\u00ed v\u00fdrazy \u017ee\u0148, \u017en\u011b, \u017eenci atd.\u00a0<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Oslava a p\u0159ivol\u00e1v\u00e1n\u00ed hojnosti<\/strong><br>Jako sv\u00e1tek prvn\u00ed \u00farody b\u00fdval n\u011bkdy ozna\u010dov\u00e1n letn\u00ed slunovrat, \u0161lo v\u0161ak pouze o b\u00fdl\u00ed a l\u00e9\u010div\u00e9 rostliny. Sv\u00e1tek chleba pat\u0159il k\u00a0prvn\u00edm ob\u0159ad\u016fm Kolovratu, p\u0159i n\u011bm\u017e byli uct\u00edv\u00e1n\u00ed bohov\u00e9 a bohyn\u011b plodnosti, \u017en\u00ed, \u00farody a prosperity. Druhou oslavou s\u00a0podobn\u00fdm v\u00fdznamem byla podzimn\u00ed rovnodennost, kdy se sb\u00edraly pozd\u011bj\u0161\u00ed plodiny a ovoce, t\u0159et\u00edm Samhain, co\u017e je u n\u00e1s sv\u00e1tek V\u0161ech svat\u00fdch, p\u0159i n\u011bm\u017e lid\u00e9 sb\u00edrali z\u00a0pol\u00ed, luk, sad\u016f, zahrad i les\u016f v\u0161e, co dozr\u00e1valo t\u011bsn\u011b p\u0159ed p\u0159\u00edchodem chladn\u00fdch a\u017e mraziv\u00fdch m\u011bs\u00edc\u016f roku. Tato f\u00e1ze Kolovratu byla pova\u017eov\u00e1na za nejvhodn\u011bj\u0161\u00ed dobu pro ritu\u00e1ly a kouzla souvisej\u00edc\u00ed pr\u00e1v\u011b s\u00a0hojnost\u00ed a bohatstv\u00edm. D\u00edky pr\u00e1ci, kterou m\u011bli lid\u00e9 i cel\u00e1 jejich spole\u010denstv\u00ed u\u017e za sebou, se\u00a0 &#8212; aspo\u0148 do jist\u00e9 m\u00edry &#8212; vyplnily jejich tu\u017eby a nastal \u010das oslavit v\u00fdsledky vynalo\u017een\u00e9ho \u00fasil\u00ed i pod\u011bkovat bo\u017estv\u016fm hojnosti za\u00a0po\u017eehn\u00e1n\u00ed. V\u00a0lidov\u00e9 tradici ji\u017e tehdy platilo, \u017ee radost a navenek projeven\u00e9 \u0161t\u011bst\u00ed z\u00a0ji\u017e dosa\u017een\u00e9ho kumuluje energii, kter\u00e1 v\u00a0nast\u00e1vaj\u00edc\u00edch obdob\u00edch p\u0159it\u00e1hne dal\u0161\u00ed p\u0159\u00edle\u017eitosti k vesel\u00fdm oslav\u00e1m.\u00a0\u00a0\u00a0<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Keltsk\u00e1 chlebov\u00e1 placka<br>U Kelt\u016f se festival prvn\u00ed \u00farody naz\u00fdval Lughnasad po bohu sv\u011btla Lughovi, kter\u00fd sv\u00fdm kouzeln\u00fdm kop\u00edm dovedl zach\u00e1zet tak mistrn\u011b, \u017ee poka\u017ed\u00e9 zv\u00edt\u011bzil. P\u0159ipom\u00edn\u00e1 t\u00edm slunce s\u00a0jeho \u201ev\u00edt\u011bzn\u00fdmi\u201c paprsky. Oslava \u017en\u00ed byla vlastn\u011b ka\u017edoro\u010dn\u00ed poh\u0159ebn\u00ed hostinou na po\u010dest Lughovy nevlastn\u00ed matky a kojn\u00e9 Taillty.\u00a0<br>Kelt\u0161t\u00ed druidov\u00e9 vybrali z prvn\u00edch zral\u00fdch klas\u016f obil\u00ed ty nejhez\u010d\u00ed a nejslad\u0161\u00ed, aby z\u00a0nich pak mohla b\u00fdt upe\u010dena na ohni ze d\u0159eva posv\u00e1tn\u00e9ho je\u0159\u00e1bu obrovsk\u00e1 chlebov\u00e1 placka. Ta pak byla velice slavnostn\u011b vynesena na vyv\u00fd\u0161en\u00e9 m\u00edsto, zasv\u011bcena Lughovi, posl\u00e9ze rozd\u011blena mezi v\u0161echen p\u0159\u00edtomn\u00fd lid a ritu\u00e1ln\u011b spole\u010dn\u011b sn\u011bdena. (Pokud v\u00e1m to p\u0159ipom\u00edn\u00e1 jistou \u010d\u00e1st k\u0159es\u0165ansk\u00fdch ob\u0159ad\u016f, p\u0159\u00edli\u0161 se nem\u00fdl\u00edte, Je\u017e\u00ed\u0161 b\u00fdval \u010dasto p\u0159ipodob\u0148ov\u00e1n ke Slunci.)<br>Domy, \u017eeny, d\u00edvky se zdobily v\u011bnci z\u00a0obil\u00ed, vl\u010d\u00edho m\u00e1ku, chrpy, koukolu a he\u0159m\u00e1nku. P\u0159i skute\u010dn\u011b bohat\u00e9 \u00farod\u011b byla v\u00a0r\u00e1mci oslav z\u00a0posledn\u00edho snopu vytvo\u0159ena velk\u00e1 postava p\u0159ipom\u00ednaj\u00edc\u00ed mladou \u017eenu. Pokud byly \u017en\u011b chud\u0161\u00ed, snop byl tak\u00e9 skromn\u011bj\u0161\u00ed, nav\u00edc vypadal v\u00edc jako sta\u0159ena ne\u017e jako mladice. Rovn\u011b\u017e v\u00a0na\u0161ich kraj\u00edch se posledn\u00edmu snopu \u0159\u00edk\u00e1 \u201estar\u00fd\u201c nebo \u201eb\u00e1ba\u201c, co\u017e je ozv\u011bna p\u016fvodn\u00edch do\u017e\u00ednkov\u00fdch zvyk\u016f.<br>V\u00a0r\u00e1mci dva t\u00fddny trvaj\u00edc\u00edho Lughnasadu se dodr\u017eoval m\u00edr a klid zbran\u00ed, po\u0159\u00e1daly se nejenom hostiny, zp\u011bvy a tance, n\u00fdbr\u017e i kl\u00e1n\u00ed, z\u00e1vody a dostihy. Uzav\u00edraly se s\u0148atky na zku\u0161ebn\u00ed dobu, a pokud po roce a dni cht\u011bl p\u00e1r z\u016fstat nad\u00e1le pospolu, man\u017eelstv\u00ed bylo z\u00e1vazn\u011b potvrzeno. Jinak bylo spojen\u00ed rozv\u00e1z\u00e1no bez jak\u00fdchkoli dal\u0161\u00edch z\u00e1vazk\u016f.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Slovansk\u00fd k\u0159upav\u00fd chleba<\/strong><br>U Slovan\u016f, stejn\u011b jako u Kelt\u016f, se oslavy \u017en\u00ed li\u0161ily podle oblast\u00ed i jednotliv\u00fdch kmen\u016f a rod\u016f. Sv\u00e1tkem \u017en\u00ed, chleba a \u201eLetn\u00edch D\u011bdk\u016f\u201c za\u010d\u00ednalo n\u011bkolik dn\u00ed trvaj\u00edc\u00ed vzd\u00e1v\u00e1n\u00ed \u00facty a vd\u011b\u010dnosti jak bo\u017estv\u016fm hojnosti a \u00farody, tak ochrann\u00fdm boh\u016fm kmene. Ctila se Velk\u00e1 Matka Zem, bohyn\u011b Moko\u0161 a mate\u0159sk\u00fd princip, tak\u00e9 Veles &#8212; b\u016fh skotu, st\u00e1d, ko\u0159en\u016f a podsv\u011bt\u00ed. Sv\u00fdmi kompetencemi tak trochu p\u0159ipom\u00edn\u00e1 dvojici Demeter a Persefonu, matku s\u00a0dcerou, uct\u00edvan\u00e9 v\u00a0antick\u00fdch regionech, jejich\u017e\u00a0 ritu\u00e1ly spadaly do stejn\u00e9ho obdob\u00ed. Bohyn\u011b \u00farody, plodin, p\u0159\u00edrody a sb\u011bru Demeter darovala lidem obiln\u00e1 zrna, nau\u010dila je obd\u011bl\u00e1vat p\u016fdu \u2013 zas\u00edt a sklidit \u00farodu a sklize\u0148 zpracovat. Mezi symboly t\u00e9to bohyn\u011b pat\u0159ily pluh, srp a snop obil\u00ed. Jej\u00ed olt\u00e1\u0159e se zdobily snopy obil\u00ed, vl\u010d\u00edmi m\u00e1ky a jej\u00ed kultovn\u00ed sochou. Ritu\u00e1ln\u011b se pekl prvn\u00ed chl\u00e9b z\u00a0nov\u00e9 \u00farody, po\u0159\u00e1dala se hostina, p\u0159i n\u00ed\u017e host\u00e9 konzumovali pokrmy z\u00a0list\u016f vinn\u00e9 r\u00e9vy, le\u017e\u00edce na \u010derstv\u011b nasekan\u00e9m r\u00e1kos\u00ed. Je\u0161t\u011b v\u00edc v\u0161ak slovansk\u00e9 oslavy \u201eStar\u00fdch D\u011bdk\u016f\u201c p\u0159ipom\u00ednaly Opalie, ob\u0159ady konan\u00e9 na po\u010dest \u0159\u00edmsk\u00e9 bohyn\u011b setby, \u017en\u00ed, hojnosti, \u00farodn\u00e9 zem\u011b, r\u016fstu, p\u0159\u00edle\u017eitost\u00ed, blahobytu a sklizn\u011b Ops. Jej\u00edm symbolem bylo obil\u00ed a bochn\u00edk chleba.\u00a0\u00a0\u00a0<br>Oproti \u017eensk\u00e9 keltsk\u00e9 figur\u00edn\u011b v\u00e1zali Slovan\u00e9 z\u00a0obiln\u00e9ho snopu Velesovy vousy, ty pak byly\u00a0 uchov\u00e1v\u00e1ny a pou\u017e\u00edv\u00e1ny b\u011bhem r\u016fzn\u00fdch ob\u0159ad\u016f. Posledn\u00ed snop, v\u00a0n\u011bm\u017e podle v\u00edry na\u0161ich p\u0159edk\u016f byla skryta s\u00edla plodnosti, bohatstv\u00ed a r\u016fstu, m\u00edval v\u0161ak r\u016fzn\u00e9 \u201eosudy\u201c, v\u017edy podle m\u00edstn\u00edch zvyklost\u00ed. Bu\u010f z\u016fst\u00e1val venku na d\u016fle\u017eit\u00e9m m\u00edst\u011b, \u010dasto kultovn\u00edm, anebo byl sp\u00e1len v\u00a0pr\u016fb\u011bhu do\u017e\u00ednkov\u00fdch ritu\u00e1l\u016f, p\u0159\u00edpadn\u011b zaor\u00e1n do p\u016fdy \u010di p\u0159id\u00e1v\u00e1n do krmiva ur\u010den\u00e9ho pro dobytek.<br>Dal\u0161\u00edm bo\u017estvem, jemu\u017e byla o sv\u00e1tc\u00edch chleba v\u011bnov\u00e1na velk\u00e1 pozornost, byla bohyn\u011b Matka, d\u00e1rkyn\u011b \u017eivota a plodnosti \u017diva, kter\u00e1 m\u011bla mnoho spole\u010dn\u00e9ho s\u00a0litevskou \u017demynou, a to nejenom podle jm\u00e9na. Ob\u011b m\u011bly dlouhat\u00e1nsk\u00e9 zlat\u00e9 vlasy barvy zral\u00e9ho obil\u00ed, a ob\u011b p\u0159i proch\u00e1zk\u00e1ch po pol\u00edch svou p\u016fvabnou ch\u016fz\u00ed rozvl\u0148ovaly obiln\u00e9 klasy. Na po\u010dest obou bohy\u0148 se zapl\u00e9taly z\u00a0obil\u00ed copy. \u017diva byla \u010dasto zobrazov\u00e1na v\u00a0po\u017eehnan\u00e9m stavu, v\u00a0rukou dr\u017eela krom\u011b obil\u00ed i jablko a jahody \u2013 dal\u0161\u00ed symboly plodnosti.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Oslavte tento sv\u00e1tek s p\u0159\u00edteli<\/strong><br>Budete-li si cht\u00edt p\u0159ipravit ob\u0159adn\u00ed olt\u00e1\u0159 pro sv\u00e1tek chleba, ozdobte jej trsy obil\u00ed, kuku\u0159ic\u00ed s vlasy, kv\u011bty zlat\u00fdch slune\u010dnic, poln\u00edm kv\u00edt\u00edm, velk\u00fdm v\u011bncem z\u00a0obil\u00ed a kv\u011bt\u016f, rohem hojnosti, zlat\u00fdmi mincemi i sv\u00edcemi a symboly p\u0159\u00edslu\u0161n\u00fdch bo\u017estev. Upe\u010dte sami chl\u00e9b a spole\u010dn\u011b s velkou \u010d\u00ed\u0161i zlatav\u00e9ho v\u00edna, kter\u00e9 vypijete k\u00a0z\u00e1v\u011bru sv\u00e9ho do\u017e\u00ednkov\u00e9ho ritu\u00e1lu, jej rovn\u011b\u017e um\u00edst\u011bte na sv\u016fj olt\u00e1\u0159. Doprost\u0159ed ritu\u00e1ln\u00edho kruhu nezapome\u0148te postavit \u201eb\u00e1bu\u201c (po star\u00e9m v\u0161ak \u201eStar\u00e9ho D\u011bdka\u201c) vytvo\u0159enou ze snopu ob\u00edl\u00ed, kter\u00e1 symbolizuje bohyni hojnosti. Pak u\u017e pokra\u010dujte, jak je v\u00e1m libo, ur\u010dit\u011b se v\u0161ak u toho veselte, slavte, tancujte, zp\u00edvejte. A je\u0161t\u011b p\u0159edt\u00edm, r\u00e1no za sv\u00edt\u00e1n\u00ed, pozdravte slunce a pod\u011bkujte mu za jeho dary. M\u016f\u017eete v\u0161ak zvolit jednodu\u0161\u0161\u00ed, modern\u011bj\u0161\u00ed postup do\u017e\u00ednkov\u00e9ho ob\u0159adu: nape\u010dte kulat\u00fd chleba, kol\u00e1\u010de (od slova kolo, nebo\u0165 kruhov\u00e9 tvary byly posv\u00e1tn\u00e9 u star\u00fdch etnik tak\u00e9 u pe\u010diva) a pozv\u011bte k\u00a0sob\u011b na hostinu hosty. Nebo se naopak nechat n\u011bk\u00fdm jin\u00fdm pozvat na ob\u011bd, ve\u010de\u0159i \u010di na v\u011bt\u0161\u00ed piknik v\u00a0p\u0159\u00edrod\u011b, kter\u00fd si u\u017eijete se sv\u00fdmi p\u0159\u00e1teli.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">                                               <em><strong>Judita Katona Peschlov\u00e1,<\/strong><\/em> <br>                                               lektorka \u017eensk\u00fdch kruh\u016f a staroslovansk\u00e9ho hormon\u00e1ln\u00edho cvi\u010den\u00ed pro <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">                                                   <\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tento \u010dl\u00e1nek p\u0159ipravila p\u0159ed n\u011bkolika lety pro Medu\u0148ku na\u0161e spolupracovnice Judita Peschlov\u00e1. Smysl do\u017e\u00ednek se b\u011bhem toho \u010dasu nezm\u011bnil&#8230;&#8211;:) Chl\u00e9b oded\u00e1vna \u2013 a je\u0161t\u011b doned\u00e1vna &#8211; p\u0159edstavoval pro v\u011bt\u0161inu lid\u00ed symbol dostatku, hojnosti a \u0161ance p\u0159e\u017e\u00edt. Zlat\u00e9 obiln\u00e9 l\u00e1ny, z\u00a0nich\u017e se sv\u00e1\u017eela drahocenn\u00e1 zrnka, byly leckdy vz\u00e1cn\u011bj\u0161\u00ed ne\u017eli jak\u00e9koli jin\u00e9 poklady. Nem\u011bli bychom se tedy divit, \u017ee jedn\u00edm z\u00a0nejv\u00fdznamn\u011bj\u0161\u00edch, by\u0165 dnes pon\u011bkud opom\u00edjen\u00fdch sv\u00e1tk\u016f v\u00a0slovansk\u00e9m Kolovratu, v\u00a0keltsk\u00e9m Kole roku i v\u00a0dal\u0161\u00edch je\u0161t\u011b star\u0161\u00edch kalend\u00e1\u0159\u00edch, z\u00a0nich\u017e v\u011bt\u0161ina m\u011bla agr\u00e1rn\u00ed charakter, jsou \u2013 po na\u0161em \u2013 do\u017e\u00ednky. Tento v\u00fdraz pro oslavu konce \u017en\u00ed, mnohem v\u00edc s\u00a0p\u0159edk\u0159es\u0165ansk\u00fdm ne\u017e k\u0159es\u0165ansk\u00fdm charakterem, vych\u00e1z\u00ed podle slovn\u00edku lidov\u00fdch v\u00fdraz\u016f ze z\u00e1kladu \u201esekat srpem\u201c \u010dili \u201evy\u017e\u00ednat\u201c, z\u00a0toho tak\u00e9 poch\u00e1z\u00ed v\u00fdrazy \u017ee\u0148, \u017en\u011b, \u017eenci atd.\u00a0 Oslava a p\u0159ivol\u00e1v\u00e1n\u00ed hojnostiJako sv\u00e1tek prvn\u00ed \u00farody b\u00fdval n\u011bkdy ozna\u010dov\u00e1n letn\u00ed slunovrat, \u0161lo v\u0161ak pouze o b\u00fdl\u00ed a l\u00e9\u010div\u00e9 rostliny. Sv\u00e1tek chleba pat\u0159il k\u00a0prvn\u00edm ob\u0159ad\u016fm Kolovratu, p\u0159i n\u011bm\u017e byli uct\u00edv\u00e1n\u00ed bohov\u00e9 a bohyn\u011b plodnosti, \u017en\u00ed, \u00farody a prosperity. Druhou oslavou s\u00a0podobn\u00fdm v\u00fdznamem byla podzimn\u00ed rovnodennost, kdy se sb\u00edraly pozd\u011bj\u0161\u00ed plodiny a ovoce, t\u0159et\u00edm Samhain, co\u017e je u n\u00e1s sv\u00e1tek V\u0161ech svat\u00fdch, p\u0159i n\u011bm\u017e lid\u00e9 sb\u00edrali z\u00a0pol\u00ed, luk, sad\u016f, zahrad i les\u016f v\u0161e, co dozr\u00e1valo t\u011bsn\u011b p\u0159ed p\u0159\u00edchodem chladn\u00fdch a\u017e mraziv\u00fdch m\u011bs\u00edc\u016f roku. Tato f\u00e1ze Kolovratu byla pova\u017eov\u00e1na za nejvhodn\u011bj\u0161\u00ed dobu pro ritu\u00e1ly a kouzla souvisej\u00edc\u00ed pr\u00e1v\u011b s\u00a0hojnost\u00ed a bohatstv\u00edm. D\u00edky pr\u00e1ci, kterou m\u011bli lid\u00e9 i cel\u00e1 jejich spole\u010denstv\u00ed u\u017e za sebou, se\u00a0 &#8212; aspo\u0148 do jist\u00e9 m\u00edry &#8212; vyplnily jejich tu\u017eby a nastal \u010das oslavit v\u00fdsledky vynalo\u017een\u00e9ho \u00fasil\u00ed i pod\u011bkovat bo\u017estv\u016fm hojnosti za\u00a0po\u017eehn\u00e1n\u00ed. V\u00a0lidov\u00e9 tradici ji\u017e tehdy platilo, \u017ee radost a navenek projeven\u00e9 \u0161t\u011bst\u00ed z\u00a0ji\u017e dosa\u017een\u00e9ho kumuluje energii, kter\u00e1 v\u00a0nast\u00e1vaj\u00edc\u00edch obdob\u00edch p\u0159it\u00e1hne dal\u0161\u00ed p\u0159\u00edle\u017eitosti k vesel\u00fdm oslav\u00e1m.\u00a0\u00a0\u00a0 Keltsk\u00e1 chlebov\u00e1 plackaU Kelt\u016f se festival prvn\u00ed \u00farody naz\u00fdval Lughnasad po bohu sv\u011btla Lughovi, kter\u00fd sv\u00fdm kouzeln\u00fdm kop\u00edm dovedl zach\u00e1zet tak mistrn\u011b, \u017ee poka\u017ed\u00e9 zv\u00edt\u011bzil. P\u0159ipom\u00edn\u00e1 t\u00edm slunce s\u00a0jeho \u201ev\u00edt\u011bzn\u00fdmi\u201c paprsky. Oslava \u017en\u00ed byla vlastn\u011b ka\u017edoro\u010dn\u00ed poh\u0159ebn\u00ed hostinou na po\u010dest Lughovy nevlastn\u00ed matky a kojn\u00e9 Taillty.\u00a0Kelt\u0161t\u00ed druidov\u00e9 vybrali z prvn\u00edch zral\u00fdch klas\u016f obil\u00ed ty nejhez\u010d\u00ed a nejslad\u0161\u00ed, aby z\u00a0nich pak mohla b\u00fdt upe\u010dena na ohni ze d\u0159eva posv\u00e1tn\u00e9ho je\u0159\u00e1bu obrovsk\u00e1 chlebov\u00e1 placka. Ta pak byla velice slavnostn\u011b vynesena na vyv\u00fd\u0161en\u00e9 m\u00edsto, zasv\u011bcena Lughovi, posl\u00e9ze rozd\u011blena mezi v\u0161echen p\u0159\u00edtomn\u00fd lid a ritu\u00e1ln\u011b spole\u010dn\u011b sn\u011bdena. (Pokud v\u00e1m to p\u0159ipom\u00edn\u00e1 jistou \u010d\u00e1st k\u0159es\u0165ansk\u00fdch ob\u0159ad\u016f, p\u0159\u00edli\u0161 se nem\u00fdl\u00edte, Je\u017e\u00ed\u0161 b\u00fdval \u010dasto p\u0159ipodob\u0148ov\u00e1n ke Slunci.)Domy, \u017eeny, d\u00edvky se zdobily v\u011bnci z\u00a0obil\u00ed, vl\u010d\u00edho m\u00e1ku, chrpy, koukolu a he\u0159m\u00e1nku. P\u0159i skute\u010dn\u011b bohat\u00e9 \u00farod\u011b byla v\u00a0r\u00e1mci oslav z\u00a0posledn\u00edho snopu vytvo\u0159ena velk\u00e1 postava p\u0159ipom\u00ednaj\u00edc\u00ed mladou \u017eenu. Pokud byly \u017en\u011b chud\u0161\u00ed, snop byl tak\u00e9 skromn\u011bj\u0161\u00ed, nav\u00edc vypadal v\u00edc jako sta\u0159ena ne\u017e jako mladice. Rovn\u011b\u017e v\u00a0na\u0161ich kraj\u00edch se posledn\u00edmu snopu \u0159\u00edk\u00e1 \u201estar\u00fd\u201c nebo \u201eb\u00e1ba\u201c, co\u017e je ozv\u011bna p\u016fvodn\u00edch do\u017e\u00ednkov\u00fdch zvyk\u016f.V\u00a0r\u00e1mci dva t\u00fddny trvaj\u00edc\u00edho Lughnasadu se dodr\u017eoval m\u00edr a klid zbran\u00ed, po\u0159\u00e1daly se nejenom hostiny, zp\u011bvy a tance, n\u00fdbr\u017e i kl\u00e1n\u00ed, z\u00e1vody a dostihy. Uzav\u00edraly se s\u0148atky na zku\u0161ebn\u00ed dobu, a pokud po roce a dni cht\u011bl p\u00e1r z\u016fstat nad\u00e1le pospolu, man\u017eelstv\u00ed bylo z\u00e1vazn\u011b potvrzeno. Jinak bylo spojen\u00ed rozv\u00e1z\u00e1no bez jak\u00fdchkoli dal\u0161\u00edch z\u00e1vazk\u016f.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Slovansk\u00fd k\u0159upav\u00fd chlebaU Slovan\u016f, stejn\u011b jako u Kelt\u016f, se oslavy \u017en\u00ed li\u0161ily podle oblast\u00ed i jednotliv\u00fdch kmen\u016f a rod\u016f. Sv\u00e1tkem \u017en\u00ed, chleba a \u201eLetn\u00edch D\u011bdk\u016f\u201c za\u010d\u00ednalo n\u011bkolik dn\u00ed trvaj\u00edc\u00ed vzd\u00e1v\u00e1n\u00ed \u00facty a vd\u011b\u010dnosti jak bo\u017estv\u016fm hojnosti a \u00farody, tak ochrann\u00fdm boh\u016fm kmene. Ctila se Velk\u00e1 Matka Zem, bohyn\u011b Moko\u0161 a mate\u0159sk\u00fd princip, tak\u00e9 Veles &#8212; b\u016fh skotu, st\u00e1d, ko\u0159en\u016f a podsv\u011bt\u00ed. Sv\u00fdmi kompetencemi tak trochu p\u0159ipom\u00edn\u00e1 dvojici Demeter a Persefonu, matku s\u00a0dcerou, uct\u00edvan\u00e9 v\u00a0antick\u00fdch regionech, jejich\u017e\u00a0 ritu\u00e1ly spadaly do stejn\u00e9ho obdob\u00ed. Bohyn\u011b \u00farody, plodin, p\u0159\u00edrody a sb\u011bru Demeter darovala lidem obiln\u00e1 zrna, nau\u010dila je obd\u011bl\u00e1vat p\u016fdu \u2013 zas\u00edt a sklidit \u00farodu a sklize\u0148 zpracovat. Mezi symboly t\u00e9to bohyn\u011b pat\u0159ily pluh, srp a snop obil\u00ed. Jej\u00ed olt\u00e1\u0159e se zdobily snopy obil\u00ed, vl\u010d\u00edmi m\u00e1ky a jej\u00ed kultovn\u00ed sochou. Ritu\u00e1ln\u011b se pekl prvn\u00ed chl\u00e9b z\u00a0nov\u00e9 \u00farody, po\u0159\u00e1dala se hostina, p\u0159i n\u00ed\u017e host\u00e9 konzumovali pokrmy z\u00a0list\u016f vinn\u00e9 r\u00e9vy, le\u017e\u00edce na \u010derstv\u011b nasekan\u00e9m r\u00e1kos\u00ed. Je\u0161t\u011b v\u00edc v\u0161ak slovansk\u00e9 oslavy \u201eStar\u00fdch D\u011bdk\u016f\u201c p\u0159ipom\u00ednaly Opalie, ob\u0159ady konan\u00e9 na po\u010dest \u0159\u00edmsk\u00e9 bohyn\u011b setby, \u017en\u00ed, hojnosti, \u00farodn\u00e9 zem\u011b, r\u016fstu, p\u0159\u00edle\u017eitost\u00ed, blahobytu a sklizn\u011b Ops. Jej\u00edm symbolem bylo obil\u00ed a bochn\u00edk chleba.\u00a0\u00a0\u00a0Oproti \u017eensk\u00e9 keltsk\u00e9 figur\u00edn\u011b v\u00e1zali Slovan\u00e9 z\u00a0obiln\u00e9ho snopu Velesovy vousy, ty pak byly\u00a0 uchov\u00e1v\u00e1ny a pou\u017e\u00edv\u00e1ny b\u011bhem r\u016fzn\u00fdch ob\u0159ad\u016f. Posledn\u00ed snop, v\u00a0n\u011bm\u017e podle v\u00edry na\u0161ich p\u0159edk\u016f byla skryta s\u00edla plodnosti, bohatstv\u00ed a r\u016fstu, m\u00edval v\u0161ak r\u016fzn\u00e9 \u201eosudy\u201c, v\u017edy podle m\u00edstn\u00edch zvyklost\u00ed. Bu\u010f z\u016fst\u00e1val venku na d\u016fle\u017eit\u00e9m m\u00edst\u011b, \u010dasto kultovn\u00edm, anebo byl sp\u00e1len v\u00a0pr\u016fb\u011bhu do\u017e\u00ednkov\u00fdch ritu\u00e1l\u016f, p\u0159\u00edpadn\u011b zaor\u00e1n do p\u016fdy \u010di p\u0159id\u00e1v\u00e1n do krmiva ur\u010den\u00e9ho pro dobytek.Dal\u0161\u00edm bo\u017estvem, jemu\u017e byla o sv\u00e1tc\u00edch chleba v\u011bnov\u00e1na velk\u00e1 pozornost, byla bohyn\u011b Matka, d\u00e1rkyn\u011b \u017eivota a plodnosti \u017diva, kter\u00e1 m\u011bla mnoho spole\u010dn\u00e9ho s\u00a0litevskou \u017demynou, a to nejenom podle jm\u00e9na. Ob\u011b m\u011bly dlouhat\u00e1nsk\u00e9 zlat\u00e9 vlasy barvy zral\u00e9ho obil\u00ed, a ob\u011b p\u0159i proch\u00e1zk\u00e1ch po pol\u00edch svou p\u016fvabnou ch\u016fz\u00ed rozvl\u0148ovaly obiln\u00e9 klasy. Na po\u010dest obou bohy\u0148 se zapl\u00e9taly z\u00a0obil\u00ed copy. \u017diva byla \u010dasto zobrazov\u00e1na v\u00a0po\u017eehnan\u00e9m stavu, v\u00a0rukou dr\u017eela krom\u011b obil\u00ed i jablko a jahody \u2013 dal\u0161\u00ed symboly plodnosti. Oslavte tento sv\u00e1tek s p\u0159\u00edteliBudete-li si cht\u00edt p\u0159ipravit ob\u0159adn\u00ed olt\u00e1\u0159 pro sv\u00e1tek chleba, ozdobte jej trsy obil\u00ed, kuku\u0159ic\u00ed s vlasy, kv\u011bty zlat\u00fdch slune\u010dnic, poln\u00edm kv\u00edt\u00edm, velk\u00fdm v\u011bncem z\u00a0obil\u00ed a kv\u011bt\u016f, rohem hojnosti, zlat\u00fdmi mincemi i sv\u00edcemi a symboly p\u0159\u00edslu\u0161n\u00fdch bo\u017estev. Upe\u010dte sami chl\u00e9b a spole\u010dn\u011b s velkou \u010d\u00ed\u0161i zlatav\u00e9ho v\u00edna, kter\u00e9 vypijete k\u00a0z\u00e1v\u011bru sv\u00e9ho do\u017e\u00ednkov\u00e9ho ritu\u00e1lu, jej rovn\u011b\u017e um\u00edst\u011bte na sv\u016fj olt\u00e1\u0159. Doprost\u0159ed ritu\u00e1ln\u00edho kruhu nezapome\u0148te postavit \u201eb\u00e1bu\u201c (po star\u00e9m v\u0161ak \u201eStar\u00e9ho D\u011bdka\u201c) vytvo\u0159enou ze snopu ob\u00edl\u00ed, kter\u00e1 symbolizuje bohyni hojnosti. Pak u\u017e pokra\u010dujte, jak je v\u00e1m libo, ur\u010dit\u011b se v\u0161ak u toho veselte, slavte, tancujte, zp\u00edvejte. A je\u0161t\u011b p\u0159edt\u00edm, r\u00e1no za sv\u00edt\u00e1n\u00ed, pozdravte slunce a pod\u011bkujte mu za jeho dary. M\u016f\u017eete v\u0161ak zvolit jednodu\u0161\u0161\u00ed, modern\u011bj\u0161\u00ed postup do\u017e\u00ednkov\u00e9ho ob\u0159adu: nape\u010dte kulat\u00fd chleba, kol\u00e1\u010de (od slova kolo, nebo\u0165 kruhov\u00e9 tvary byly posv\u00e1tn\u00e9 u star\u00fdch etnik tak\u00e9 u pe\u010diva) a pozv\u011bte k\u00a0sob\u011b na hostinu hosty. Nebo se naopak nechat n\u011bk\u00fdm jin\u00fdm pozvat na ob\u011bd, ve\u010de\u0159i \u010di na v\u011bt\u0161\u00ed piknik v\u00a0p\u0159\u00edrod\u011b, kter\u00fd si u\u017eijete se sv\u00fdmi p\u0159\u00e1teli. Judita Katona Peschlov\u00e1, lektorka \u017eensk\u00fdch kruh\u016f a staroslovansk\u00e9ho hormon\u00e1ln\u00edho cvi\u010den\u00ed pro<\/p>\n","protected":false},"author":3,"featured_media":12734,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[27,1,31],"tags":[],"class_list":["post-12730","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ekologie-priroda","category-medunka","category-pro-inspiraci"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.mojemedunka.cz\/index.php\/wp-json\/wp\/v2\/posts\/12730","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.mojemedunka.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.mojemedunka.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.mojemedunka.cz\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.mojemedunka.cz\/index.php\/wp-json\/wp\/v2\/comments?post=12730"}],"version-history":[{"count":1,"href":"https:\/\/www.mojemedunka.cz\/index.php\/wp-json\/wp\/v2\/posts\/12730\/revisions"}],"predecessor-version":[{"id":12731,"href":"https:\/\/www.mojemedunka.cz\/index.php\/wp-json\/wp\/v2\/posts\/12730\/revisions\/12731"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.mojemedunka.cz\/index.php\/wp-json\/wp\/v2\/media\/12734"}],"wp:attachment":[{"href":"https:\/\/www.mojemedunka.cz\/index.php\/wp-json\/wp\/v2\/media?parent=12730"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.mojemedunka.cz\/index.php\/wp-json\/wp\/v2\/categories?post=12730"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.mojemedunka.cz\/index.php\/wp-json\/wp\/v2\/tags?post=12730"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}